requestId:68753c12292030.88517982.
Examination of the Conservation of the History of “God”
Author: Li Zhangyin (Teached by the School of Philosophy and Social Development in Shandong University of Science and Technology and Interreligious Studies)
Source: “Zhouyi Studies” Issue 3, 2024
Abstract: The important meaning of the modern concept of “God” in China is not the personality god. Under the influence of the Eastern method of thinking about the subject and object, the preservation of “God” is concealed. By examining the word “Shen” and its constituent elements by using the method of preservation and analysis of the word “Shen” and its constituent elements, the following conclusion can be drawn: The word “Shen” in the radical “Shen” is used to guide the display and instigation of life, and all the concepts that are considered, such as the generalization of ancestors or the lords of the four directions, as well as the meaning of tables and tablets, are derived from the history of preservation. The historical meaning of the word “Shen” in “God” is not a God as a person of existence, but a “subtle display” of all things that occur in the true preservation. The word “Shen” plus “Shi” is used to form “Shen”, in order to further strengthen the historical meaning of “Sugardaddy.org/”>官网“彩网”“彩网”“彩网””彩网””彩网””彩网””彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩网”彩The historical meaning of “God” is the display of all things that occur in special display activities that are mysterious and can guide life. The preservation of modern training and literary classics can help this interpretation without any effort. Tracing and clarifying the historical meaning of the word “shen” helped the ancients to accurately understand modern Chinese classics.
In Chinese traditional thinking and worship, “God” is a very important concept, but the ancients often understood it first from the perspective of personality and divine meaning. Indeed, for a modern person, the “God” mentioned by Chinese predecessors can often understand it in terms of personality and divine meaning. Even so, the meaning of God in personality is not an important meaning of the modern “God” in China, nor is it the meaning of its preservation of history.
The reason why “preserving the original meaning of history” here instead of “original meaning” is because the ancients often understood the word “original meaning” from the objective meaning, and the original meaning of objective meaning faced the severe challenge of Gadamer’s essay. Preserving historical principles can prevent this challenge. Because the “preservation history” in the “preservation history” is neither a history of protecting network evaluation related to the matter, nor is it a history of preservation of one’s own objectification, that is, it is not a process of objectification in the preservation status of human beings assessed from social or historical levels, but rather a history of preservation and occurrence of preservation levels. This preservation history refers to a preservation phenomenon (such as a preservation event, a symbol, a thought, a concept or a concept, etc.) in the preservation of oneself in a person.The process occurred in The preservation and historical meaning of a word Han refers to the original meaning of the word in preserving itself. This origin and original meaning is the basic meaning that is deep in the entire meaning structure. It is the basis and source of all explanatory meanings, or implicitly or presently contained in all explanatory meanings, and all explanatory meanings are generated from this deep-level preservation and historical meaning.
The word “Shen” has a complex meaning structure in modern times. What comes from the depth of this meaning structure is its preservation of historical meaning, while other meanings are exogenous meanings derived from this deep meaning. In recent years, many scholars have paid attention to and evaluated the differences between “God”. Zhai Kuifeng successively published “Three Stages of the Change of the Pre-Qin “God” Concept” [1], “Reflection of the Pre-Qin “God” Concept – Discussion on the “God” in “Yi Biography”” [2], “A Study on the Kung Fu of “Saving the Spirit” and Confucianism and Taoism” [3], “The Wonderful Way and Spirit – The Discussion on the “God” of the Brahma” [4], “The “God” in “Age of the Breeding of the Age of the Breeding” and “Saving the Spirit” [5], “Zhu Xi’s Comment on the Ghosts and Gods of the Five Paths” [6], “Exploring the Origin of the Transformation of the Late Chinese “God” Views” [7], “Conserving the Energy, and Being in the Sickness of Diseases – “The Study of the Taoist and Nurturing of the Emperor Huang” [8], etc., have analyzed and discussed the various differences and implications of “God” in modern literature, but he did not thoroughly assess the meaning structure of the word “God” and its relationship between the differences and implications, so he did not discover the historical meaning of the word “God”. Wu Feifei assessed the meaning of “God” from the perspective of training and philosophy, and believed that the key point was “no sense of spirit”, and pointed out that the basic feature of “God” in “traditional religious meaning” is this “sense of spirit”, but he did not give a deeper hint of “sense of spirit”, nor did he further discuss the historical meaning of the word “God” preservation Baobao.com Experience Question. [9] Li Tonglian analyzed the various meanings of the word “God” in the Book of Changes, but he did not follow the historical meaning of the word “God”. He only regarded the meaning of “God” as the important meaning of “God” according to the common saying. 【10】 Although He Ruiyan divides various meanings such as physical god (divine spirit), creative god (heavenly god), influence god (miraculous), and personality god (god man), but the several meanings he engraved can actually be attributed to the broad meaning of personality god. [11] The purpose of the tag was to conduct a phenomenon-based assessment of the “God” in “Huangdi Neijing”, sorting out a certain meaning of “God”, but it also did not trace the historical meaning of “God”. [12]
If we do not follow and master the historical meaning of “God”, we will not be able to prevent us from understanding it by starting or importantly using the meaning of God. If the “personal deification” of “God” cannot be prevented, many interesting things in Chinese traditional civilization will be regarded as science and dregs, and will be rejected and lost.Striving traditional civilization becomes an empty word in a certain meaning. On the other hand, if you want to truly capture something interesting in Chinese traditional civilization, you should explore the historical meaning of “God”. However, the historical meaning of the word “God” is often concealed by its explanatory meaning. In the method of subject-object-object thinking from modern Eastern philosophy, the historical meaning of “God” is concealed particularly seriously. In order to dispel the arrangement of the two-part thinking method of subjective and object, and to pass through the meaning of the surface and directly reach the historical meaning of “god”, we need to try a new font-source learning method, that is, a font-source learning method that combines contemporary preservation and interpretation.
When the ancients mentioned the origin of characters, they all believed that it was a completely separate from philosophy. Its assessment of the original meaning of Han is purely based on the literacy level, and it also deprives life. But in modern training, literature, history and philosophy are not divided. In the thinking method of “things are one”, the predecessors’ assessment of the original meaning of Han characters has never been a waste of life, so it is both literal and preservation. Since tomorrow’s font source learning is reduced to the preservation theory, it is impossible to trace the preservation history of Han characters alone, so it is necessary to enter the preservation theory from the head, and to trace the preservation history of Han characters through the combination of font source learning and preservation theory, that is, through preservation word learning, the preservation history of Han characters is traced. In short, the method of saving the font source learning is to evaluate the font source learning + save the font source. [13]
The original writing method of preserving the word “shen” is examined by the method of preserving the word “shen”. It is necessary to start with the earliest writing method of following the TC:
No Responses